2 Chronicles 26:23

Authorized King James Version

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So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

Original Language Analysis

וַיִּשְׁכַּ֨ב slept H7901
וַיִּשְׁכַּ֨ב slept
Strong's: H7901
Word #: 1 of 20
to lie down (for rest, sexual connection, decease or any other purpose)
עֻזִּיָּ֜הוּ So Uzziah H5818
עֻזִּיָּ֜הוּ So Uzziah
Strong's: H5818
Word #: 2 of 20
uzzijah, the name of five israelites
עִם H5973
עִם
Strong's: H5973
Word #: 3 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲבֹתָיו֙ him with his fathers H1
אֲבֹתָיו֙ him with his fathers
Strong's: H1
Word #: 4 of 20
father, in a literal and immediate, or figurative and remote application
וַיִּקְבְּר֨וּ and they buried H6912
וַיִּקְבְּר֨וּ and they buried
Strong's: H6912
Word #: 5 of 20
to inter
אֹת֤וֹ H853
אֹת֤וֹ
Strong's: H853
Word #: 6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עִם H5973
עִם
Strong's: H5973
Word #: 7 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲבֹתָיו֙ him with his fathers H1
אֲבֹתָיו֙ him with his fathers
Strong's: H1
Word #: 8 of 20
father, in a literal and immediate, or figurative and remote application
בִּשְׂדֵ֤ה in the field H7704
בִּשְׂדֵ֤ה in the field
Strong's: H7704
Word #: 9 of 20
a field (as flat)
הַקְּבוּרָה֙ of the burial H6900
הַקְּבוּרָה֙ of the burial
Strong's: H6900
Word #: 10 of 20
sepulture; (concretely) a sepulcher
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 11 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לַמְּלָכִ֔ים which belonged to the kings H4428
לַמְּלָכִ֔ים which belonged to the kings
Strong's: H4428
Word #: 12 of 20
a king
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 13 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָֽמְר֖וּ for they said H559
אָֽמְר֖וּ for they said
Strong's: H559
Word #: 14 of 20
to say (used with great latitude)
מְצוֹרָ֣ע He is a leper H6879
מְצוֹרָ֣ע He is a leper
Strong's: H6879
Word #: 15 of 20
to scourge, i.e., (intransitive and figurative) to be stricken with leprosy
ה֑וּא H1931
ה֑וּא
Strong's: H1931
Word #: 16 of 20
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיִּמְלֹ֛ךְ reigned H4427
וַיִּמְלֹ֛ךְ reigned
Strong's: H4427
Word #: 17 of 20
to reign; hence (by implication) to take counsel
יוֹתָ֥ם and Jotham H3147
יוֹתָ֥ם and Jotham
Strong's: H3147
Word #: 18 of 20
jotham, the name of three israelites
בְּנ֖וֹ his son H1121
בְּנ֖וֹ his son
Strong's: H1121
Word #: 19 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תַּחְתָּֽיו׃ H8478
תַּחְתָּֽיו׃
Strong's: H8478
Word #: 20 of 20
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection